Two Upcoming Events: New York and Guelph
March 23, 2011
1. Memory: Silence, Screen, Spectacle, March 24 – 26, The New School for Social Research, New York
| The clamor of the past can be almost deafening: it preoccupies us through speech, texts, screens, spaces and commemorative spectacles; it makes demands on us to settle scores, uncover the “truth” and search for justice; it begs for enshrinement in museums and memorials; and it shapes our understanding of the present and future. However noisy and ceaseless the demands and memory of the past may seem, though, in every act of remembering there is something silenced, suppressed, or forgotten. Memory’s inherent selectivity means that for every narrative, representation, image, or sound evoking the past, there is another that has become silent—deliberately forgotten, carelessly omitted, or simply neglected. The conference will explore the tension between the loud and often spectacular past and those forgotten pasts we strain to hear.
[I'll be presenting a short paper on the IRS TRC's first national gathering in Winnipeg last year.] |
2. Animating the Indigenous Humanities, March 25, 2011, Transcanada Institute, Guelph Ontario
The TransCanada Institute is hosting a one-day colloquium titled “Animating the Indigenous Humanities: Portaging Disciplines, Institutions, Ecologies” with the Indigenous Humanities Group of the University of Saskatchewan on Friday, March 25th at 11:00am.
The Indigenous Humanities Group (IGH) work in transcultural and transystematic ways to nourish a new/old learning spirit into education at all levels and into every aspect of what is recognized, funded, and published as academic research. Since establishing over a decade ago, the IHG has aligned itself with critique of Eurocentrism and promotion of indigenous voice and vision. These two activities encourage decolonization in complementary ways, challenging established academic hierarchies, assumptions, practices, and outcomes, and seeking to implement forms of inquiry, dialogue, and exchange based in the adaptive traditions developed by the First Peoples of North America. More info: http://www.transcanadas.ca/
Thanks, Sachi for sending information about the Guelph event!
Happening Now – Webcast from “Sharing Truth”
March 1, 2011
UPDATE: Some of the presentations are available online. Click here to watch.
For those people (like me) who couldn’t make it to the “Sharing Truth – Creating a National Research Centre on Residential Schools” Forum in Vancouver, you can watch the proceedings online here.
Catherine Kennedy at the Sharing Truth event in Vancouver
At the moment, Catherine Kennedy, the Executive Director of the South Africa History Archives is discussing some of the challenges regarding the compilation, interpretation and accessibility of the TRC archives in South Africa. Tom Adami, Chief of the Archives and Records Management United Nations Mission in Sudan is scheduled to speak next.
The program for the rest of Day One of the Forum is available here.
e-misférica: After Truth
February 22, 2011
A special edition of e-misférica, focusing on truth commissions, has just been published. The articles and reviews cover a diverse range of issues related to truth commissions around the world. I have two short pieces on the IRS TRC in this issue: Contexualizing Truth: Recent Contributions to Discourses of Reconciliation in Canada, and The Nation Gathers. Looking forward to reading more of this special edition.
Louder than Words
January 24, 2011
There is an article in the New York Times today about Zimbabwean artist, Owen Maseko, whose recent exhibit at the National Gallery has been censored. Maseko’s work focuses on the Gukuranhundi, a massacre of thousands of Ndebele people that occurred between 1983 – 1987 in Zimbabwe. The exhibit remains standing but access has been barred. Instead, patrons can catch glimpses of the work from a balcony above. The windows of the gallery have been covered with newspapers.
The windows of the National Gallery, covered in newspaper. Source: NY Times
The New York Times article touches on the troubled past (and present) of Zimbabwe under President Mugabe’s rule, and discusses the fear of a public who cannot criticize its rulers or play a hand in shaping their country’s future. It also highlights the complicated relationship between art, politics and reconciliation. The article notes that Owen Maseko “created the Gukurahundi exhibit to contribute to reconciliation.” I wonder what reconciliation means in this context, especially given that Mugabe is still in power.
As my research on the Indian Residential School Truth and Reconciliation Commission (IRS TRC) moves forward, the role of artwork in the negotiation of a troubled past and particularly within the context of reconciliation continues to arise as an area of interest. The IRS TRC has put out a call for artwork, recognizing that images/artwork/film etc. can play a powerful role in processes of reconciliation. It is the first TRC that has prioritized artist engagements with the past in this way.
I recently came across this image on one of my favorite blogs, No Caption Needed. The blog post is entitled “Seeing the Past in the Present,” and showcases the work of artist Sergey Larenkov. Larenkov uses archival images of Europe during World War II and current photographs to make the past legible in the present. Because I find these images so striking, and because sometimes images do speak louder than words, I end this post with one of Larenkov’s images.
By Sergey Larenkov. Source: No Caption Needed
Reconciling Several Pasts
December 20, 2010
The Canadian Truth and Reconciliation Commission has recently announced a conference to take place in Vancouver (March 2 – 4, 2011) to discuss the proposed National Research Centre on Residential Schools. I recently visited the Nikkei Place / Japanese Canadian National Museum (JCNM) in Burnaby whose funds partially came from the reparations awarded for the internment of Japanese Canadians during World War II. I wonder if the Research Centre on Residential Schools will take their cue from the JCNM, which aims to be a site for both the sharing of information as well as the creation and fostering of a strong Japanese Canadian community.
Raymond Nakamura gave me a tour of the exhibit on the internment and we discussed some of the similarities between the Japanese Canadian experience and the Indian Residential Schools. A few months ago, I posted a short excerpt from Thomas King’s short story, “Coyote and the Enemy Aliens,” which draws connections between these two histories. It seems fitting to post it again here:
“I know the story of the Japanese internment in Canada. I know it as most Canadians know it.
In pieces.
From a distance.
But whenever I hear the story, I think about Indians, for the treatment the Canadian government afforded Japanese people during the Second World War is strikingly similar to the treatment that the Canadian government has always afforded Native people, and whenever I hear either of these stories, a strange thing happens.
I think of the other.
I’m not suggesting that Native people have suffered the way the Japanese suffered or that the Japanese suffered the way Native people have. I’m simply suggesting that hatred and greed produce much the same sort of results, no matter who we practice on.”
Model of Japanese Canadian Internment Camp in Lemon Creek, BC
Image at Internment Exhibit
“Memory is about self-interest”
November 10, 2010
An image from my last trip to Berlin
An interesting article appears in the New York Times today about a contest of memory over the date, November 9 in Germany. The date carries double-meaning as the date of the “Kristallnacht,” as well as the day the Berlin wall was breached.
From the article:
Germans take the business of remembering very seriously, and so Nov. 9 has always presented a bit of a challenge — how to celebrate the joy of the wall’s coming down while at the same time commemorating the night of terror known as Kristallnacht, or the night of broken glass….
Years ago, Germany decided to sidestep the awkward historical coincidence by emphasizing Oct. 3, 1990, as the day of unification, and playing down Nov. 9, 1989. But that effort seems to have lost steam. “Memory is about self-interest,” said Maxim Biller, a prominent writer and commentator who is Jewish. “The Germans wanted to reconcile with history, to have a better corporate identity for society, in a way, yes.”
Read the full article here.
Hello, France.
November 7, 2010
An obligatory shot of the Eiffel Tower
I arrived in France at the beginning of November to begin my 5 week stay as a Memory and Memorialization Fellow at l’École normale supérieure in Cachan (a suburb of Paris). The Fellowship, organized by CNRS (France), New York University (USA), Memorial de Caen (France), and the National September 11 Memorial and Museum (USA), brings together memory scholars and experts to foster dialogue across disciplines.
During my stay, I’m interested in seeing how discourses of public memory circulate in France, particularly in relation to a history of colonialism and the second world war. I’m also interested in discourses of assimilation in France, as they reveal some of the ways in which France imagines itself as a nation and imagines its citizens. Although my main emphasis remains the Canadian Truth and Reconciliation Commission, I’m curious to see if or how drawing comparisons between the two contexts can lead to some interesting conversations.
In my first week, I’ve managed to dive into my reading list, do a little writing, and visit two museums of interest: Le musée du quai Branly and Cité Nationale de l’Histoire de l’Immigration. I’m going to post about them soon. But in the meantime, here are a few photos from my trip so far:
Me and the leaves
A quiet morning at l'École normale supérieure campus in Cachan.
NA and JB reunited.
Writing on the Wall – Portage la Prairie
September 7, 2010
The former Portage la Prairie Indian Residential School, renamed the Rufus Prince building.
A heart sticker near a drain at the former Indian Residential School in Portage la Prairie.
As I’ve mentioned, I spent some time traveling and researching this summer. One stop I have yet to write about is my short visit to Portage la Prairie. Located just an hour or so outside of Winnipeg, I spent a day there after the Truth and Reconciliation Commission’s first national event. While in Portage la Prairie, I visited a former residential school that is now being used as development and tribal offices for the Long Plain First Nation. The school itself is still in good condition, and it had been chosen to house the Indian Residential School Museum of Canada. Originally slated to open in 2008, the Museum unfortunately lost its funding and the project has been put on hold. Some of the archival documents, artwork and photographs are still housed in the school’s basement.
While visiting the school, I was fortunate to have a tour of the grounds. Barb Esau and Robert Peters walked with me through the school. As we walked, they pointed to where the students had showered, where they were sequestered when punished, and where they lined up to eat….
NOTE: I am currently working on writing a longer piece about visiting the school, so I have truncated the version that originally appeared here.
Thank you to Ruth Roulette, Barb Esau, Robert Peters and Angela Roulette for sharing your time, memories and experiences.
Conference Number 5: Washington, D.C.
November 21, 2009
The American Studies Association (ASA) Conference was held this year in Washington, D.C. (Nov. 5th – 8th, 2009), and I had the pleasure of presenting on a panel entitled, “The Courts of Public Memory: Trauma, Nation, and Reconciliation.”
The panel was chaired by scholar Lisa Yoneyama, and the papers were:
Robert Eap, University of Southern California (CA)
Rethinking Impunity: A Critique of the Khmer Rouge Tribunal
Naomi Angel, New York University (NY)
Memory, Nation, and Social Transformation in the Canadian Truth and Reconciliation Commission
Zenia Kish, New York University (NY)
Remembering Ukraine’s Famine-Terror of 1932–1933: Post-Soviet Memory as National Politics
Julie Thi Underhill, University of California, Berkeley (CA)
Elusive Justice: Democratic Kampuchea’s Cultural Genocide of the Muslim Cham
Before attending the conference, I was worried that I was suffering from ‘conference-burnout,’ so instead of rushing around and trying to take in too much, I decided to attend only a few panels and focus on learning from my fellow-panelists. It was great to draw connections between questions of social and criminal justice and the politics of memory across diverse geographical and temporal sites, and to continue this conversation after the panel. I was inspired by the work of my fellow panelists, and thrilled to meet Professor Yoneyama.
2009 has been a ridiculous year for conferences. I presented at five this year, and although each provided a unique and valuable experience, I’ve decided that maybe one or two would be far more manageable in the future! For now, it’s time to focus on my dissertation proposal…
For a brief recap of the other conferences:
Conference #1: American Comparative Literature Association, Cambridge.
Conference #2: Canadian Communication Association, Ottawa.
Conference #3: Encuentro (Hemispheric Institute Conference), Bogota.
Conference #4: Eleventh Berlin Roundtables: The Politics of Memory, Berlin.
Above image (from left to right): Julie, Naomi, Robert and Zenia
Berlin! (Part 2)
November 9, 2009
As part of the Eleventh Berlin Roundtables on Transnationality, the Irmgard Coninx Foundation organized a city tour for participants. We traveled through the grey streets of Berlin to the Jewish Museum, the Stasi Prison, the Memorial to the Murdered Jews of Europe, and the nearby Memorial to the Homosexuals Persecuted under Nazism. Given that the Roundtables focused on “The Politics of Memory,” the sites sparked a lot of discussion between participants. For example, the Memorial to the Homosexuals Persecuted under Nazism was set away from the street, so it could not be seen unless you turned and walked away from the street in order to see it. The large block (pictured above and below) had a small hole cut out with a looped film running. The film showed two men kissing. (Apparently, this film alternates with two women kissing.) But you have to peer through the hole to see it. Again, there has to be effort on the part of the visitor to 1) see the monument at all, and 2) to see the film.
The memorial was striking in several ways. On the one hand, it used a similar form to many memorials. For example, the grey concrete structure was similar to the stelae in the memorial across the street, the Memorial to the Murdered Jews of Europe (a memorial that I found very moving). On the other hand, certain techniques, particularly the use of film, set it apart from most memorials I’ve visited. I’m not sure what the memorial is communicating through the use of this looped film – Is it a gesture towards inclusion? A reminder of ongoing persecution? A provocation to understand the past and present in a new way? It remains unclear, but it’s stayed with me – perhaps this lack of clarity and the unanswered questions are the point.
Note: Berlin is celebrating the twentieth anniversary of the fall of the Berlin wall. The New York Times has a cool interactive feature focusing on images submitted by readers. Check out The View from the Wall for more.
