Looking at the archives

August 13, 2010

St. Paul's Indian Residential School - North Vancouver, 1890s-1950s

After my trip to Winnipeg to attend the TRC’s first national gathering, I traveled to Vancouver to continue my research and visit family. I had the pleasure of spending some time at the North Vancouver Archives where I tried to find more information about St.Paul’s Indian Residential School. Although some of the school’s records are held by the Catholic church, which ran the school, the municipal archives did have a few photographs and documents from the school.

For me, there is something really powerful about looking through these images. They are so personal, yet so removed from their personal histories. The images of school students posed for class photos have a somewhat universal feel; so many of us can recall these sorts of pictures from our own pasts. At the same time, the images from the Indian Residential Schools, particularly during the era that I was looking at on this trip (the 1950s), are tinged with a sort of sadness. I understand that perhaps this is only my personal reading of these images, and that others may look at them and find other emotions. Still, these images prompted me to imagine the difficulties these students may have faced.

After my trip, I wondered whether I should post some of the images I saw to my blog. I do think the photographs are moving and meaningful, but ultimately, I decided to wait. Even though the images are in a public archive, they are of individuals who may or may not want them circulated without their knowledge or consent. Particularly in the case of Native peoples in Canada (and elsewhere), photographic images have been circulated in problematic ways, often with little input from the “photographic subjects” themselves. So, instead, I’ve posted a few images of the St. Paul’s Indian Residential School from the past, and of what now stands in its place.

To some extent, my research focuses on how these archival images are circulated in the climate of the IRS TRC, and I understand that my own research will play a role in this process. I’ve seen these types of images used in the media without much context. In some cases, there are lists of names that accompany the images. In others, the students in the pictures are unidentified. Often, these pictures of individuals stand in for a general history, and I find this troubling. For this reason, I am hesitant to contribute to the circulation of these images without processing further what this circulation means/produces/activates.

The floor plan for the Indian Day school, which was built to replace St. Paul's Indian residential school. In the upper left hand corner, an image of the school after its completion.

The building today - now St. Thomas Aquinas Catholic high school.

Above: an image of the closing event at the Canadian TRC’s first national gathering.

Below: a list of some of the coverage of the Canadian Truth Commission’s first national gathering in Winnipeg. (Thanks to Viola, Leonard and Harmony for some these links!)

Truth and Reconciliation Walkers Headed for Winnipeg (Wawatay News Online)

Strahl Breaks Down at Hearings Into Residential Schools (Global Winnipeg)

Ottawa Makes Own Gesture of Healing at Truth and Reconciliation Event (Edmonton Journal)

Minister Strahl Delivers A Speech on the Truth and Reconciliation National Event (IsumaTV)

Residential Schools Will Be Nixed from Indian Act (The Vancouver Province)

Residential School Stories Move From Shadows (CBC.ca)

Ottawa Intends to Amend Indian Act (Financial Post)

Commission Will Hear Residential School Truths that Will ‘Heal Us All’ (Metro)

Residential Schools: Stories to Tell and Re-tell (The Globe and Mail)

Truth and Reconciliation (video clips covering the first national gathering – The National)

Harbinger of Truth Sees Hope for Future (Edmonton Journal)

Declaration Adoption is ‘a step on the journey of reconciliation’ (Indian Country Today)

Pupils to Study Residential Schools (Winnipeg Free Press)

Some Former Residential School Students Struggle with Church Presence at Reconciliation Event (The Globe and Mail)

Canada TRC’s First National Event (ICTJ)

A short piece on Canada’s colonial history, and Prime Minister Harper’s denial of it, is available at The Mark.

Alana Lajoie O’Malley writes:

“At the G20 Summit last September, our prime minister boasted that we “have no history of colonialism.” That the leader of our country can stand in front of dignitaries from around the world and speak these words is a testament to just how far we have to go in really understanding our national history.”

Read the full piece here.

Photo by axiepics available under a Creative Commons License

Beautiful Bogotá: Part I

September 15, 2009

colombia

Plaza de Bolívar, Bogotá

This August I had the pleasure of attending the Encuentro, a conference organized by the Hemispheric Institute at NYU, in Bogotá, Colombia. It was an amazing ten days filled with performances, roundtables and work shops.  I participated in a work group led by Peter Kulchyski and Edwin E. Corbin Gutiérrez where I presented my research on the Truth and Reconciliation Commission in Canada. The other presenters were artists, activists and academics who are working in communities around the world on issues ranging from the right to education, social justice, the re-appropriation of public spaces, and art as activism. It was amazing and inspiring.

Some of the highlights from the conference include Andreas Huyssen’s keynote address on “Natural Rights, Civil Rights and the Politics of Memory,” Mary Louise Pratt’s keynote entitled “Language Ecology, Language Politics: Towards a Geolinguistic Imagination,” and the Roundtable addressing “The Struggles Over Citizenship.”

There was also plenty of controversy. Performer Tania Bruguera, for example, incorporated cocaine into her performance, inviting audience members to partake in the drug. In a roundtable discussion a few days later she tried to explain her motivation behind the performance, linking this performance to a series she was doing in Cuba and a planned performance in Palestine. For the most part, the audience seemed offended by her work, charging her with being irresponsible and self-indulgent.

DSC04120I was recently in Ottawa for the annual Canadian Communication Association’s (CCA) Conference where I presented a short paper entitled: Before Truth: Contextualizing History, Memory and Nation in the Age of Truth and Reconciliation. In the paper, I briefly explored the international context of Truth and Reconciliation Commissions (TRCs) and drew comparisons between the fledgling Canadian Commission and the completed South African TRC. Given the challenges the Canadian Commission has faced in its first year, one of my main arguments in the paper was to highlight the need for multiple, local approaches to reconciliation.

While in Ottawa, I had the pleasure of visiting the National Archives where they are currently showing an exhibit entitled “‘We were so far away…’ The Inuit Experience of Residential Schools.” The small exhibit focuses on the recollections of eight Inuit students who attended various residential schools. Organized by the Legacy of Hope Foundation, the exhibit includes photographs, video, sound, and large-scale posters in English, French and Inuktitut. 

The exhibit displays old photos provided by the students through a slide projector. Connected to a motion sensor, the slides automatically start to change as one steps towards the exhibit. The soft clicking of the changing slides creates a rhythmic melody for the images. Largely in black and white, the photographs projected onto the white walls of the exhibition space are beautiful in their ability to capture the everyday experiences at the schools. The images of students at their desks, in uniform, in some cases smiling into the camera both conceal and reveal the difficult experiences of the students, which are elaborated in the surrounding posters. The exhibit is on at the National Archives in Ottawa until September 7th, 2009.

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“In Media Res” is dedicated to experimenting with collaborative, multi-modal forms of online scholarship. Each day, a different scholar will curate a 30-second to 3-minute video clip/visual image slideshow accompanied by a 300-350-word impressionistic response.

May 4th – 9th, 2009 is dedicated to Indigenous Media. One of my favorite professors, Dr. Faye Ginsburg, is the first scholar in the series. She writes on Isuma Igloolik and their efforts to use new media to disseminate indigenous media and create community. Check out In Media Res here

Update: Michelle Raheja contributed to in media res’ indigenous media week with a post entitled “Not Ready to Make Nice”: Indigenous Music Video and Lessons of History” which focuses on the work of hip hop artists Wahwahtay Benais and his music video called “Indigenous Holocaust.” It focuses on the legacies of the Indian boarding schools and is worth checking out. Click here.

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