Traces on the West Coast: St. Mary’s IRS
June 1, 2011
“It was an evil place. It was a beautiful place.”[i]
I recently took a trip out west to Vancouver, BC. The trip was both personal (to celebrate the wedding of a friend) and research-related (to visit the grounds of former Indian Residential Schools, first in BC and then in Alberta).
The first school I visited was the former St. Mary’s Indian Residential School in Mission, a school that was demolished in 1965. (The students attending there at the time were moved to a new government-run St. Mary’s not far away.) The remnants of the first school, the oldest permanent Indian Residential School in British Columbia, can now be found in the Fraser River Heritage Park.
It was a beautiful late spring day when I visited the park. I had printed out the map of the former school from the Park’s website before my trip and had it with me as I walked. Without the map, it’s unlikely I would have noticed the low concrete foundations embedded in the landscape of the park. The map included buildings that were still standing, that were gone but still marked in some way, and those whose traces had since vanished.
There were a few other people in the park that day, most were walking their dogs, a few were sitting on benches over-looking the water. I was the only one taking notice of the cement structures, walking from one to another and puzzling over the map.
I found it strange that the cement foundations weren’t marked in some way, so I went to the visitor center to see if I could find more information. There I met Don Brown, a manager at the Heritage Park, who informed me that indeed the foundations were marked. He mentioned that some time ago, they had painted numbers on the structures to coincide with those on the map. But time and weather had worn those away. Then they marked them with small metal plaques. Unfortunately, Don explained, some of those had been stolen, likely to be melted down for the metal. We walked back out to the structures together to see if we could find them and, after checking out a couple, found one marking the old gym.
There was something both beautiful and haunting about that space. It was both serene and unsettling. While at the visitor center, I purchased Amongst God’s Own: The Enduring Legacy of St. Mary’s Mission, a book that captures the contradictions of St. Mary’s. As author Terry Glavin explains, the history of St. Mary’s and the Indian Residential School system is complicated. He writes:
“This book is about a terrible story. It is a story that involves great suffering, betrayal, love, sacrifice, loss, and redemption. This book is also about a wonderful story, a story that involves faith, memory, comfort, forgiveness, sorrow and loyalty. It is also an unfinished story” (11).
The testimonies from the former students in the book discuss both the difficulties and opportunities they experienced at St. Mary’s. Without downplaying the horrible intentions and legacies of the system, the author and the former students involved in the book complicate the narrative of the IRS system as one where only heartache and destruction were the result.
In my next couple of posts I’ll write about the other schools I visited on the trip: Coqualeetza in Chilliwack, BC and Blue Quills in St. Paul, Alberta.
[i] Glavin, Terry and former students of St. Mary’s. Amongst God’s Own: The Enduring Legacy of St. Mary’s Mission. Mission, BC: Longhouse Publishing, 2002.
North of North
April 13, 2011
On a recent visit to New York, I was talking with an American friend about my upcoming trip to Inuvik (to attend the IRS TRC’s second national gathering at the end of June). This is how our conversation went:
Friend: How are things going in Toronto?
Me: Good. I’m planning my trip up to Inuvik.
Friend: Inuvik? Is that like 5 hours north of Toronto?
Me: No way – it’s way further. It’s like…way north. North of north.
But at that point, I realized that I didn’t really have a good grasp on exactly how far north it was. So we google-mapped it. The first image that comes up doesn’t give you a good sense of anything except that there isn’t too much around Inuvik.
If you zoom out a bit, you start to get a sense of how far north it is.
If you zoom out a bit more, you see that it is certainly farther than 5 hours north of Toronto!
The conversation made me realize just how much of Canada, especially up north and outside the urban centers, I have yet to see.
On my way up to Inuvik, I’ll be stopping in Yellowknife too. Looking forward to exploring this part of Canada!
NOTE: The IRS TRC has announced that it will be holding a statement gathering event at the Multiplex in Yellowknife on April 14, 2011. And will then be traveling to some of the other communities in the Northwest Territories until May 12, 2011. More information can be found here.
Event Recap: Memory, Art, and Modern
April 4, 2011
The last couple of weeks have been crammed full with interesting events. Recently, I posted about the Memory Studies conference in New York. The event, which started off with a fascinating opening night screening called A Film Unfinished, brought memory scholars from around together to discuss their research. It was the first time I was able to present some of my research on the IRS TRC’s national gathering in Winnipeg, Manitoba last summer, and I think (and hope) it went well.
Back in Toronto, I attended two other wonderful events. On Wednesday, March 30th, the Harbourfront Centre hosted Aboriginal Women in the Arts: Using Art to Reclaim Traditional Roles with Terril Calder, Lee Maracle and Cheryl L’hirondelle. Calder’s film, Canned Meat, was a jarring and beautiful film that spoke to themes of isolation, memory, and community. Maracle’s poetry, as always, was moving. Her responses during the Q and A were insightful and inspiring. And L’hirondelle’s songs were heartfelt and beautiful. (One of the songs was written in collaboration with Aboriginal women in prison in Saskatchewan.) My favourite song was “Wishful Heart,” written while walking through Vancouver’s downtown east side.
And last but not least was the Art Galley of Ontario’s symposium called Inuit Modern. The symposium, on April 2nd, brought together Inuit artists and curators to discuss the new exhibit at the AGO: Inuit Modern. As one of the moderators noted, it was the first time so many Inuit artists were gathered together in “the south.” (I learned that Toronto counts as part of “the south” when the point of comparison is so far north.) The participants discussed the tensions between concepts like traditional and modern, north and south, and art and authority.
On Blogging as Process
March 11, 2011
Why a research blog?
Here are some of the reasons that I am a fan of blogging:
1. Forget the big words:
There is a particular style of academic writing. Citations are required, specialized terminology is often necessary, and styles of argumentation and critique often, although certainly not always, close off academic writing from a larger audience. My hope is that this blog allows me to participate in a wider discourse.
2. Blogging as process:
Blogging is also about documenting the academic experience as a process. Often, the end result of one’s work is a research article or two, academic presentations, or hopefully, a book. But there is so much more involved in the academic experience. I wanted to document some of the day-to-dayness (or week-to-weekness) of the process.
3. Track this!
Blogging has helped me to keep track of relevant articles and discourses currently happening in relation to the IRS TRC. It has also helped me tie in other more tangentially related issues that, although interesting, will likely not make it into my dissertation or longer pieces of writing. Still, they are relevant and blogging gives me a small space to share those thoughts.
4. The joys of writing in short form:
I am a slow writer. So when faced with a large project like a dissertation, giving myself the task of writing a short blog post often helps me get in gear to write longer pieces.
5. Sometimes people post comments:
This makes me happy. It reminds me that people are out there who agree or disagree with me, who want to know more, or just want to share a word of support.
6. Reconciliation requires many voices:
Not only do I want to do research on reconciliation, I want to be a part of it. My hope is that by sharing resources and reflections, I can contribute as a witness and participant in this process.
Thanks for stopping by to read this.
Happening Now – Webcast from “Sharing Truth”
March 1, 2011
UPDATE: Some of the presentations are available online. Click here to watch.
For those people (like me) who couldn’t make it to the “Sharing Truth – Creating a National Research Centre on Residential Schools” Forum in Vancouver, you can watch the proceedings online here.
At the moment, Catherine Kennedy, the Executive Director of the South Africa History Archives is discussing some of the challenges regarding the compilation, interpretation and accessibility of the TRC archives in South Africa. Tom Adami, Chief of the Archives and Records Management United Nations Mission in Sudan is scheduled to speak next.
The program for the rest of Day One of the Forum is available here.
e-misférica: After Truth
February 22, 2011
A special edition of e-misférica, focusing on truth commissions, has just been published. The articles and reviews cover a diverse range of issues related to truth commissions around the world. I have two short pieces on the IRS TRC in this issue: Contexualizing Truth: Recent Contributions to Discourses of Reconciliation in Canada, and The Nation Gathers. Looking forward to reading more of this special edition.
Two Upcoming Reconciliation Events
January 29, 2011
February 9th – 10th, Native Canadian Centre of Toronto, 16 Spadina Road
From the symposium’s flyer:
Reconciliation between Indigenous and non-Indigenous peoples in Canada is not just about the legacy of residential schools. It is a multi-faceted process that restores lands, economic self-sufficiency, and political jurisdiction to First Nations, and develops respectful and just relationships between First Nations and Canada. Although a history of colonization has deeply impacted all Indigenous peoples across Canada, and decolonization requires significant change at the federal level, the process of reconciliation is also unique to each region. This is because of cultural and historical differences among the more than 630 First Nations in Canada, varying settler populations, different ecosystems and economies. And there are different legal regimes in each province because of the jurisdictional separation of provincial and federal powers. The questions can then be asked: What does reconciliation look like in Ontario? What are the concrete ways it is being realized?
For more information and to register click here.
2. Sharing Truth: Creating a National Research Centre on Residential Schools
March 1 – 3, 2011 at the Sheridan Wall Centre in Vancouver
Over three days, information will be shared that will help to inform decision making for preserving and archiving survivor statements, as well as materials created and received during the Commission’s work.
Stakeholders attending this forum will include representatives from:
• Human rights advocates
• Aboriginal rights researchers
• Archivists
• Residential school survivors
• Aboriginal organizations
• Governments and agencies
For more information and to register click here.
Reconciling Several Pasts
December 20, 2010
The Canadian Truth and Reconciliation Commission has recently announced a conference to take place in Vancouver (March 2 – 4, 2011) to discuss the proposed National Research Centre on Residential Schools. I recently visited the Nikkei Place / Japanese Canadian National Museum (JCNM) in Burnaby whose funds partially came from the reparations awarded for the internment of Japanese Canadians during World War II. I wonder if the Research Centre on Residential Schools will take their cue from the JCNM, which aims to be a site for both the sharing of information as well as the creation and fostering of a strong Japanese Canadian community.
Raymond Nakamura gave me a tour of the exhibit on the internment and we discussed some of the similarities between the Japanese Canadian experience and the Indian Residential Schools. A few months ago, I posted a short excerpt from Thomas King’s short story, “Coyote and the Enemy Aliens,” which draws connections between these two histories. It seems fitting to post it again here:
“I know the story of the Japanese internment in Canada. I know it as most Canadians know it.
In pieces.
From a distance.
But whenever I hear the story, I think about Indians, for the treatment the Canadian government afforded Japanese people during the Second World War is strikingly similar to the treatment that the Canadian government has always afforded Native people, and whenever I hear either of these stories, a strange thing happens.
I think of the other.
I’m not suggesting that Native people have suffered the way the Japanese suffered or that the Japanese suffered the way Native people have. I’m simply suggesting that hatred and greed produce much the same sort of results, no matter who we practice on.”
AFN Event
December 12, 2010

The Assembly of First Nations is holding an event tomorrow, December 13, 2010, in Ottawa focusing on the Indian Residential School Settlement Agreement. The event will be webcast live from 8:30am – 4:30pm. Click here for more information and a link to the webcast.
New Book: Other Tongues
December 10, 2010
Yesterday, I had the pleasure of attending the book launch for Other Tongues: Mixed Race Women Speak Out at the Toronto Women’s Bookstore. It was an inspirational evening and I felt so honoured to be a part of the event and this amazing book.
Earlier in the week, I had decided that I wasn’t going to read an excerpt from my short story, “On the Train”. The idea of standing up in front of a room full of strangers to share this story made me too nervous. But as I sat in the audience and heard all these amazing women read their poems and stories, I gathered the courage and decided to read as well. I’m glad I did.
Thank you to the editors, Adebe D.A. and Andrea Thompson, the publishers Inanna Press (York University), and all the contributors who made the collection possible. I’m looking forward to reading the book from cover to cover.












